دانشگاه تربیت مدرسنقش جهان - مطالعات نظری و فناوری های نوین معماری و شهرسازی2322-49917420180220Improvement of Students' Satisfaction with Physical Factors in Educational Environments based on the Concepts of Quran Verses and Jurisprudential Narrativesبهبود رضایت دانشجویان از عوامل جسمی در محیط های آموزشی بر اساس مفاهیم آیات قرآن و روایات فقهی110797FAحمیدرضاعظمتیدانشیار ، دانشکده معماری و مهندسی ایسم شهری ، دانشگاه تربیت معلم شهید رجایی ، تهرانسمیهپورباقردانشیار ، دانشکده معماری و مهندسی ایسم شهری ، دانشگاه تربیت معلم شهید رجایی ، تهرانسمیهپورباقردانشیار ، دانشکده معماری و مهندسی ایسم شهری ، دانشگاه تربیت معلم شهید رجایی ، تهرانJournal ArticleThe physical conditions of the environment greatly affect the efficiency and effectiveness of individual and group learning. On the other hand, it is important to recognize the physical and mental needs of students based on the achievements of humanities and education in order to fit the educational spaces and coordinate the architecture of the space with their needs. Therefore, relying on the concepts of Quran verses and jurisprudential hadiths based on the necessity and importance of critter satisfaction is during the satisfaction of people and satisfaction of the Lord; in this research, we try to identify satisfaction as one of the factors affecting the quality of school architecture and take steps to improve and improve the situation. In addition to addressing the basic needs, qualitative considerations are also addressed. The present research, from the point of view of purpose, includes basic research and in terms of the nature is quantitative-qualitative research. The survey research method is used and the information which has been collected as a combination of quantitative and qualitative methods has been used and analyzed the relationships between variables. The statistical population of this study is high school students in Tehran. Multi-stage cluster sampling method was used for sampling. In order to measure the views of individuals, the table of purpose and content has been compiled based on studies and interviews with experts in the fields of education. Achievements show that five factors affecting satisfaction: 1) flexibility and spatial dimensions, 2) readability and accessibility, 3) beauty of space (Aesthetics), 4) environmental comfort, and 5) Territory and participation of people have been extracted. So what has been achieved is that, in order to satisfy people from the educational spaces considering the mentioned factors in the design are involved. In order to realize each of these factors, there are sub factors that play main role in designing. With consideration them will ultimately have the learning environments that users spend their time relaxing and without stress and they will have high satisfaction.The physical conditions of the environment greatly affect the efficiency and effectiveness of individual and group learning. On the other hand, it is important to recognize the physical and mental needs of students based on the achievements of humanities and education in order to fit the educational spaces and coordinate the architecture of the space with their needs. Therefore, relying on the concepts of Quran verses and jurisprudential hadiths based on the necessity and importance of critter satisfaction is during the satisfaction of people and satisfaction of the Lord; in this research, we try to identify satisfaction as one of the factors affecting the quality of school architecture and take steps to improve and improve the situation. In addition to addressing the basic needs, qualitative considerations are also addressed. The present research, from the point of view of purpose, includes basic research and in terms of the nature is quantitative-qualitative research. The survey research method is used and the information which has been collected as a combination of quantitative and qualitative methods has been used and analyzed the relationships between variables. The statistical population of this study is high school students in Tehran. Multi-stage cluster sampling method was used for sampling. In order to measure the views of individuals, the table of purpose and content has been compiled based on studies and interviews with experts in the fields of education. Achievements show that five factors affecting satisfaction: 1) flexibility and spatial dimensions, 2) readability and accessibility, 3) beauty of space (Aesthetics), 4) environmental comfort, and 5) Territory and participation of people have been extracted. So what has been achieved is that, in order to satisfy people from the educational spaces considering the mentioned factors in the design are involved. In order to realize each of these factors, there are sub factors that play main role in designing. With consideration them will ultimately have the learning environments that users spend their time relaxing and without stress and they will have high satisfaction.شرایط فیزیکی محیط بسیار بر کارایی و اثر بخشی یادگیری فردی و گروهی تأثیر می گذارد. از طرف دیگر ، شناخت نیازهای جسمی و روحی دانش آموزان بر اساس دستاوردهای علوم انسانی و آموزشی به منظور متناسب بودن با فضاهای آموزشی و هماهنگی معماری فضا با نیازهای آنها ، امری مهم است. بنابراین ، تکیه بر مفاهیم آیات قرآن و احادیث فقهی مبنی بر ضرورت و اهمیت رضایت ملاک ، در هنگام جلب رضایت مردم و رضایت پروردگار است؛ در این تحقیق ، ما سعی می کنیم رضایت را به عنوان یکی از عوامل تأثیرگذار بر کیفیت معماری مدرسه شناسایی کرده و در جهت بهبود و بهبود وضعیت گام برداریم. علاوه بر پرداختن به نیازهای اساسی ، ملاحظات کیفی نیز مورد توجه قرار می گیرد. تحقیق حاضر ، از نظر هدف ، شامل تحقیقات اساسی است و از نظر ماهیت ، تحقیقات کمی - کیفی است. از روش تحقیق پیمایشی استفاده شده و از اطلاعاتی که به عنوان ترکیبی از روشهای کمی و کیفی جمع آوری شده است ، استفاده شده و روابط بین متغیرها مورد تجزیه و تحلیل قرار گرفته است. جامعه آماری این مطالعه دانش آموزان دبیرستانی شهر تهران هستند. برای نمونه گیری از روش نمونه گیری خوشه ای چند مرحله ای استفاده شد. به منظور سنجش دیدگاه های افراد ، جدول هدف و محتوا براساس مطالعات و مصاحبه های انجام شده با صاحب نظران حوزه های آموزشی تهیه شده است. دستاوردها نشان می دهد که پنج عامل موثر بر رضایت: ۱) انعطاف پذیری و ابعاد فضایی ، ۲) قابلیت خواندن و دسترسی ، ۳) زیبایی فضا (زیبایی شناسی) ، ۴) آسایش محیطی و ۵) قلمرو و مشارکت مردم استخراج شده است. بنابراین آنچه به دست آمده این است که به منظور رضایت بخشیدن به مردمhttps://bsnt.modares.ac.ir/article_797_beb22fb694d513edcf5533cf006dfeae.pdfدانشگاه تربیت مدرسنقش جهان - مطالعات نظری و فناوری های نوین معماری و شهرسازی2322-49917420180220Landscape Perception Indicators Based on Islamic Aesthetics (Case Study: Three Instances in Qazvin, Iran)شاخص های درک منظر بر اساس زیبایی شناسی اسلامی ؛ مطالعه موردی: قزوین ، ایران1129798FAرضاجعفریهادانشجوی دکتری معماری، دانشگاه تربیت مدرسمجتبیانصاریرئیس دانشکده هنر و معماری دانشگاه تربیت مدرسمجتبیانصاریرئیس دانشکده هنر و معماری دانشگاه تربیت مدرس0000-0003-3824-4863محمدرضابمانیاندانشیار / دانشگاه تربیت مدرسمحمدرضابمانیاندانشیار / دانشگاه تربیت مدرسJournal ArticleThe importance of aesthetics in perceiving urban landscape seems to be essential. Usually, the subject of aesthetics holds a position in ideas and viewpoints of philosophers. In Islamic perspective all the creatures are beautiful due to their connection to the creator of all the beauties. In this research, the subjects such as landscape perception, landscape aesthetics, perception in viewpoints of Iranian Islamic philosophers, and aesthetics in both Holly Quran and ideas of Iranian Islamic philosophers are surveyed and analyzed.<br>
The purpose of this paper is to obtain some answers for these two questions: what are aesthetics indicators in Islamic view? How is landscape perception explained by these indicators? This is descriptive-analytic research. The findings are that Islamic philosophers consider absolute beauty, God, as origin of all the beauties. On the other hand, Islamic philosophers are believed to be holistic, using atomistic approaches. In addition, consideration to both subjective and objective axes in landscape aesthetics is thought to be necessary. Finally, indicators and components of Islamic aesthetics are introduced and landscape perception is provided based on these indicators in two fields of sensory-visual and social perceptions according to three perceptual fields of sensory, imaginary, and rational.<br>
The importance of aesthetics in perceiving urban landscape seems to be essential. Usually, the subject of aesthetics holds a position in ideas and viewpoints of philosophers. In Islamic perspective all the creatures are beautiful due to their connection to the creator of all the beauties. In this research, the subjects such as landscape perception, landscape aesthetics, perception in viewpoints of Iranian Islamic philosophers, and aesthetics in both Holly Quran and ideas of Iranian Islamic philosophers are surveyed and analyzed.<br>
The purpose of this paper is to obtain some answers for these two questions: what are aesthetics indicators in Islamic view? How is landscape perception explained by these indicators? This is descriptive-analytic research. The findings are that Islamic philosophers consider absolute beauty, God, as origin of all the beauties. On the other hand, Islamic philosophers are believed to be holistic, using atomistic approaches. In addition, consideration to both subjective and objective axes in landscape aesthetics is thought to be necessary. Finally, indicators and components of Islamic aesthetics are introduced and landscape perception is provided based on these indicators in two fields of sensory-visual and social perceptions according to three perceptual fields of sensory, imaginary, and rational.<br>
The importance of aesthetics in perceiving urban landscape seems to be essential. Usually, the subject of aesthetics holds a position in ideas and viewpoints of philosophers. In Islamic perspective all the creatures are beautiful due to their connection to the creator of all the beauties. In this research, the subjects such as landscape perception, landscape aesthetics, perception in viewpoints of Iranian Islamic philosophers, and aesthetics in both Holly Quran and ideas of Iranian Islamic philosophers are surveyed and analyzed.<br>
The purpose of this paper is to obtain some answers for these two questions: what are aesthetics indicators in Islamic view? How is landscape perception explained by these indicators? This is descriptive-analytic research. The findings are that Islamic philosophers consider absolute beauty, God, as origin of all the beauties. On the other hand, Islamic philosophers are believed to be holistic, using atomistic approaches. In addition, consideration to both subjective and objective axes in landscape aesthetics is thought to be necessary. Finally, indicators and components of Islamic aesthetics are introduced and landscape perception is provided based on these indicators in two fields of sensory-visual and social perceptions according to three perceptual fields of sensory, imaginary, and rational.به نظر می رسد اهمیت زیبایی شناسی در درک منظر شهری ضروری است. معمولاً موضوع زیبایی شناسی در ایده ها و دیدگاه های فلاسفه جایگاه دارد. از دیدگاه اسلام ، همه موجودات به دلیل ارتباط با خالق زیبایی ها زیبا هستند. در این تحقیق ، موضوعاتی مانند ادراک منظر ، زیبایی شناسی چشم انداز ، ادراک از دیدگاه فیلسوفان اسلامی ایرانی و زیبایی شناسی در هالی قرآن و اندیشه های فلاسفه اسلامی ایرانی مورد بررسی و تحلیل قرار گرفته است.<br>
هدف این مقاله به دست آوردن پاسخهایی برای این دو پرسش است: شاخصهای زیبایی شناسی از دیدگاه اسلام چیست؟ چگونه درک منظر با این شاخص ها توضیح داده می شود؟ این یک تحقیق توصیفی- تحلیلی است. یافته ها این است که فلاسفه اسلامی زیبایی مطلق ، خداوند ، را خاستگاه همه زیبایی ها می دانند. از سوی دیگر ، اعتقاد بر این است که فیلسوفان اسلامی کل نگر هستند و از رویکردهای اتمی استفاده می کنند. علاوه بر این ، تصور می شود که توجه به هر دو محور ذهنی و عینی در زیبایی شناسی چشم انداز ضروری است. سرانجام ، شاخص ها و م componentsلفه های زیبایی شناسی اسلامی معرفی و ادراک منظر بر اساس این شاخص ها در دو زمینه ادراک حسی - تصویری و اجتماعی با توجه به سه حوزه ادراکی حسی ، خیالی و عقلی ارائه می شود.https://bsnt.modares.ac.ir/article_798_9e3cfc48eccf81a0d57663e129aef3cb.pdfدانشگاه تربیت مدرسنقش جهان - مطالعات نظری و فناوری های نوین معماری و شهرسازی2322-49917420180220Architectural impacts of traditional houses as a Iranian-Islamic Cultural Identity on Iranians Mental health Outcomesتأثیرات معماری خانه های سنتی به عنوان یک هویت فرهنگی ایرانی اسلامی بر نتایج بهداشت روان ایرانیان3046799FAاسماعیلضرغامیدانشیار دانشگاه تربیت دبیر شهید رجاییاسماعیلضرغامیدانشیار دانشگاه تربیت دبیر شهید رجاییدرسافتوره چیکارشناسی ارشد دانشگاه تربیت دبیر شهید رجاییJournal ArticleIntroduction: Nowadays, mental health of people has become a complex issue. So that the world health organization has proposed different solutions for health improvements. There has been an increase in mental disorders and depression in different communities and the importance of mental health has been neglected in many cases. It has been stated that social structure and culture play a fundamental role in the formation of some diseases such as depression and stress disorders. Therefore, further investigation is required for the relevance of the two important issues of mental health and culture. UNESCO defines culture “a set of distinctive spiritual, material, intellectual and emotional features of a society or a social group that in addition to art and literature, it encompasses lifestyles, ways of living together, value systems, traditions and beliefs.” Architecture's role in the expression of beliefs and culture, which are the expression of human identity, are believed to be an undeniable role. Therefore, the culture of any society, is the basis of the societies' architecture, in a way that it is the reflection of the community's culture. Iran's traditional architecture is the identity of faith, divine nature of goodness and deep passion. Given the link between mysticism and art in Iranian culture, the principles of Islamic art, especially architecture, influenced by the mystical dimension of Islam. Islamic civilization is based on peace and peaceful houses. According to the Quran, home is a place of rest and peace. So the first aim of building a house is to provide a place for human comfort. In recent years, with the change of lifestyles, the concept of home and residence has been changed. Therefore, the concept of home that was responsive to the needs of the life of human beings, has been changed as a mechanical product. This study endevours to exploit the principles of appropriate home from reliable sources such as Quran and Shi'a jurisprudence and investigate these principles in Iranian-Islamic traditional houses in order to reach a suitable guideline for contemporary houses with regards to Iranian-Islamic culture for mental health improvements of people.<br>
Literature review Mental health issue is less addressed in the researches and also there is not enough attention toward increasing mental health and stabilizing it. In most of the essays there are some sorts of solutions which are referring to a cure after happening this mental damage while, it is possible to figure out a solution for preventing this important modern issue which is preventable. Therefore, a sort of architecture which is connected to the life of people and also is a part of this life would have an undeniable effect on stabilizing the mental health. The cultural identity of the society could be considered as an important factor for the mental health of each person. Iranian-Islamic culture in contemporary houses are the most important issue in society needs mental peace and human separation from their culture leads to alienation from the original values of the community. One of the most important strategies in the design of contemporary architecture inspired by the principles of respect for the traditional homes of Iranian-Islamic culture that has defined the overall stability of international sustainability. Generally the features of Iranian culture, not only helps mental health but also helps the sustainability of architecture. According to Iranian culture, house is not just a shelter for residents, moreover, it should induce relaxation. The human sense of independence and external noise is not transmitted to the interior of the house.Traditional Islamic architecture reflects the enduring idea of archetype in the past, present and future through continuous image with timeless character wherein the act of creation on the part of some vast horizons disappear, to be together. Since sustainability has all the comprehensive features to meet the human, psychological, and environmental needs, it can be possible to achieve a sustainable approach to the design of consensus with the role of culture in all aspects of sustainability. Sustainable architecture that is combined with culture, will never be forgotten and the process that is constantly going on in people's lives will continue and will retain its durability as traditional architecture. Because culture is what remains in the mind of people and is recognized. Moreover, traditional buildings due to the Iranian cultural principles, have reached sustainability. According to contemporary sustainable architecture, using traditional design methods seems to be desirable. Because historical experience has shown that the traditional architecture of the contemporary architecture has been more successful in this regard. In addition, the presence of important cultural elements of traditional architecture in the environment, as a part of the native human memory, creates a sense of space and serenity. In addition, the traditional architecture has a close link with the body and the human mind and is a manifestation of the ontology of that period and creates an environment that corresponds to the human. The use of traditional experiences, is essential for the progress of society and the advancement of physical and mental, social and spiritual result. This can be important not only for the present, but also for the attributes needed for the sustainability in the future and has an effective role on it. In fact, the culture of a society describes the society views of the future and that is what people are willing to transfer to future generations.<br>
Methodology: In this study in order to realize the culture and identity of Iranian-Islamic architecture in traditional houses. The study will first investigate the impact of culture on mental health and worldwide sustainability and also the impact of sustainability on mental health. Then, based on library evidences and reliable sources such as the Shi'a juridical and the Qur'an, recommendations and opinions will be extracted. And the subsequent analysis of sustainability criteria in accordance with Iranian-Islamic cultural identity, traditional houses will be applied.<br>
Results and discussion: The results indicate that if the nature of Islamic-Iranian architecture be under the considerations by architects, it can be expected to fully meet the needs of the people by the means of design solutions. To achieve contemporary sustainable architecture, induction of Islamic-Iranian culture at the heart of modern architecture should be paid attention to for the achievement of the residents' mental health. The definition of social sustainability that is based on Iranian-Islamic cultural identity, will lead to the reflection of religion in design, in order to provide desirable housing residents with respect to physical and emotional needs. Based on the original cultural features from the Quran, in Iranian traditional architecture, it has been tried to help human beings in the shadow of psychological comfort, to reach perfection. So architecture in the first place should instill in the shadow of Islamic-Iranian culture and try to achieve sustainable housing in order to achieve a sustainable society and design. Moreover, applying the patterns of Islamic-Iranian culture, can be a great help in creating a psychological comfort for people that in addition to health, to provide social stability and a return to Iranian-Islamic identity of Iran.امروزه ، سلامت روان افراد به یک مسئله پیچیده تبدیل شده است. به گونه ای که سازمان بهداشت جهانی راه حل های مختلفی برای بهبود سلامت ارائه داده است. در جوامع مختلف اختلالات روانی و افسردگی افزایش یافته است و اهمیت بهداشت روان در بسیاری از موارد نادیده گرفته شده است. بیان شده است که ساختار و فرهنگ اجتماعی نقش اساسی در شکل گیری برخی از بیماری ها مانند افسردگی و اختلالات استرس دارد. بنابراین ، تحقیقات بیشتر در مورد ارتباط دو موضوع مهم بهداشت روان و فرهنگ مورد نیاز است. اعتقاد بر این است که نقش معماری در بیان اعتقادات و فرهنگ ، که بیانگر هویت انسان است ، نقشی انکارناپذیر است. بنابراین ، فرهنگ هر جامعه ، اساس معماری جوامع است ، به گونه ای که بازتاب فرهنگ جامعه است. معماری سنتی ایران هویت ایمان ، خصلت الهی خیر و علاقه عمیق است. با توجه به پیوند عرفان و هنر در فرهنگ ایران ، اصول هنر اسلامی ، به ویژه معماری ، تحت تأثیر بعد عرفانی اسلام قرار گرفته است. تمدن اسلامی مبتنی بر صلح و خانه های مسالمت آمیز است. از نظر قرآن ، خانه مکانی برای استراحت و آرامش است. بنابراین اولین هدف از ساختن خانه فراهم آوردن مکانی برای آسایش انسان است. در سالهای اخیر با تغییر سبک زندگی ، مفهوم خانه و اقامت تغییر کرده است. بنابراین ، مفهوم خانه که پاسخگوی نیازهای زندگی بشر بود ، به عنوان یک محصول مکانیکی تغییر یافته است. این مطالعه تلاش دارد تا از مبانی مناسب خانه از منابع معتبری مانند قرآن و فقه شیعه بهره برداری کند و این اصول را در خانه های سنتی ایرانی - اسلامی مورد بررسی قرار دهد تا به راهنمای مناسبی برای خانه های معاصر در رابطه با فرهنگ ایرانی - اسلامی برای روان بهبود سلامت افراد.https://bsnt.modares.ac.ir/article_799_28267ab848bcf807b2ed53c3a8f8fc8a.pdfدانشگاه تربیت مدرسنقش جهان - مطالعات نظری و فناوری های نوین معماری و شهرسازی2322-49917420180220Comparative Study of architecture and landscape technologies
in Charbagh Street in Safavid Era and Champs/Elysess Axissمطالعه تطبیقی فن آوری های معماری و چشم انداز در خیابان چارباغ در دوره صفویه و خیابان شانزه / الیسس آکسیس4760800FAمهدیحقیقت بیندانشکده هنر و معماری، دانشگاه تربیت مدرس تهراننگین ساداتمقدسیهنر و معماری، دانشکده هنر و معماری ، دانشگاه تربیت مدرس،نگین ساداتمقدسیهنر و معماری، دانشکده هنر و معماری ، دانشگاه تربیت مدرس،Journal ArticleIran has an arid climate which characterized by long, hot, dry summers and short, cool winters. Therefore, sunlight and its heating effects were important factors of Iranian architecture and gardens structural design. Textures and shapes were selected by architects to harness the light and supply a shadow in the summer.<br>
Water is very important in this climate, both in the architectural design and longevity of gardens. In addition to water, the plants in Iran had been particularly significant. In ancient civilization of Iran, plants have had special position. Supernatural powers that had been in trees such as life-giving, young giving, productivity and Immortality made them sacred for Ancient Iranian people. However, attending to supernatural power of plants was the importance reason that people regarded to plants and made some symbols such as “Life Tree” has income. In Zoroastrian religion books, more values have said about Supernatural cost of plants. Plants have a special value in Zoroastrian Fire Temples, religious ceremony and routine life. Therefore, garden and gardening were sacred for Iranian. The term Zoroastrianism is, in general usage, essentially synonymous with Mazdaism, have discovered dependent on Achaemenids Empire (559–330 BC) and there were in Pasargad. In the Islam tradition the garden as Paradise is, perhaps, even stronger, since the Quran (the central religious text of Islam) describes Heaven as a garden. Islam was spread to the Persians, and reciprocally the Muslims adopted the Persian style of garden. Therefore garden has been invaluable to Iranians. Persian Garden includes some types which one them is Garden City.<br>
Isfahan as the Capital of Safavid Dynasty has designed as a big garden according garden city model. Therefore, some solutions have used in urban design regarding Isfahan's arid climate. Safavid government followed the realization of cities ideal that rooted in Islamic beliefs and opinions. The investigations in historical perspective of Safavid cities indicates the importance of cities as the place for presence of symbols and signs. The Symbols which has remind as the ideological concepts, power of dominating government and also getting identity to the city.<br>
During the history of Safavid urban design, there were some direct and wide streets (Charbagh) which were the main factors of development and improvement of cities among urban functional and symbolic elements. In historical background of Isfahan garden city is pointed to construction of street (Charbagh) which has attracted the European tourists attention and it will investigate in this article.<br>
Initial section of this article is allocated to explain about historical background of Isfahan city in Safavid era and also Charbagh Street. Then this paper with emphasis on some historical documents and analytical studies, compares the Isfahan Charbagh Street with its similar sample in France (Champs-Elysées Street). The conclusion of this article indicates the similarity of Isfahan Charbagh Street and Champs-Elysées Street in some skeletal specifications and the way of formation. French Boulevards were constructed after Isfahan Charbagh in terms of time and they were formed after publishing itineraries and pictures of tourists from this place in Europe .در سنت اسلام ، باغ به عنوان بهشت ، شاید حتی قوی تر باشد ، زیرا قرآن (متن اصلی مذهبی اسلام) بهشت را باغ توصیف می کند. اسلام به پارسیان سرایت کرد و متقابلاً مسلمانان سبک باغ ایرانی را پذیرفتند. بنابراین باغ برای ایرانیان بسیار ارزشمند است و انواع مختلفی را شامل می شود.<br>
اصفهان به عنوان پایتخت سلسله صفوی به عنوان یک باغ بزرگ با توجه به مدل شهر باغ طراحی کرده است. بنابراین ، از برخی راه حل ها در مورد طراحی آب و هوای خشک اصفهان استفاده شده است. دولت صفویه تحقق ایده آل شهرهایی را که ریشه در اعتقادات و آرا Islamic اسلامی داشت ، دنبال کرد. بررسی های صورت گرفته از منظر تاریخی شهرهای صفوی نشانگر اهمیت شهرها به عنوان محلی برای حضور نمادها و نشانه ها است. Symbols که به عنوان مفاهیم ایدئولوژیک ، قدرت سلطه بر دولت و همچنین هویت بخشیدن به شهر یادآوری می شود.<br>
در طول تاریخ طراحی شهری صفوی ، خیابان های مستقیم و گسترده ای (چارباغ) وجود داشته است که از عوامل اصلی توسعه و بهسازی شهرها در میان عناصر کاربردی و نمادین شهری بوده اند. در پس زمینه تاریخی باغ باغ اصفهان به ساخت خیابان (چارباغ) اشاره شده است که توجه گردشگران اروپایی را به خود جلب کرده است و در این مقاله به بررسی آن می پردازد.<br>
بخش اولیه این مقاله برای توضیح در مورد پیشینه تاریخی اصفهان در عصر صفویه و همچنین خیابان چارباغ به عنوان محور اصلی اختصاص یافته است. سپس این مقاله با تأکید بر برخی اسناد تاریخی و مطالعات تحلیلی ، خیابان چارباغ اصفهان را با نمونه مشابه آن در فرانسه (خیابان شانزه لیزه) مقایسه می کند. نتیجه گیری این مقاله بیانگر شباهت خیابان چارباغ اصفهان و خیابان شانزه لیزه در برخی مشخصات اسکلتی و نحوه تشکیل است. بلوارهای فرانسوی از نظر زمانی بعد از چارباغ اصفهان ساخته شدند و پس از انتشار برنامه های سفر و تصاویر گردشگران از این مکان در اروپا شکل گرفتند.https://bsnt.modares.ac.ir/article_800_7a53928fa4dd31e82c6ef826f341daec.pdfدانشگاه تربیت مدرسنقش جهان - مطالعات نظری و فناوری های نوین معماری و شهرسازی2322-49917420180220Investigating the interactions of Islamic teachings affecting airport designبررسی تعاملات آموزه های اسلامی متاثر بر طراحی فرودگاه7383801FAمهدیمشهدی ابوالقاسم شیرازیگروه معماری،واحد تهران مرکزی ، دانشگاه آزاد اسلامی ، تهران ، ایرانمحمدرضالیلیاناستادیار گروه معماری دانشگاه آزاد اسلامی واحد پرندJournal ArticleIntroduction<br>
Designed according to the principles of the Iranian Islamic architecture in the world do not have many samples. Western culture influenced modern architecture and has little respect to the culture and customs of Iranians. Be careful in places design like airports is very important in a place that a large number of passengers every day. This research is a descriptive study and information gathering tool has been library tool and Tried to influence elements of Islamic-Iranian architecture in the design of an airport. In today's world in which the technology speaks first prior to everything, the shortage of time and the need for speeding works is clear for everyone. It must be accepted that the need for a high speed in transportation category can be important and discussible more than anything. Regarding the airplane as the fastest vehicle in today's world leads us to the space for accessing the airplane, i.e. the airport. irport terminals are buildings, which were considered as main arrivals and departures gates of the cities. And its main users are temporary and the building serves them as a pathway. This space is a perfect platform for the creation of a permanent mental and memorable space at the beginning of an entrance to a city or a country.<br>
In addition to the important issue of the performance in airport designing, paying attention to the combination between space, form, structure and light in this building plays an important role in designing. Regarding the optimum consumption of the energy and strategies for the sake of reducing greenhouse gases and supplying the complex energy by itself and regarding the modern technology, it is necessary to definitely equip an advanced airport complex to smart materials. Therefore, regarding the mentioned items, an architect can provide convenience for passengers with proper designing and easily guide them to their objectives. Airports are a collection of different plants and equipment has been made to provide facilities for handling and air transport. As maritime transport requires port, the airport can also be likened to the air port that is required for air transportation. In places such as airports, that all passengers must be attend at least an hour early, and in many cases different reasons caused delays for passengers, it is essential to reduce psychological pressure work with a variety of solutions(Factors and solutions to improve). In an airport environment, many factors can be taken into account that can be suitable environment, away from stress and mental tension designed. In an airport environment, many factors can be considered with the help of those factors; it can be suitable environment away from stress and mental tension designed. Passengers expect a comfortable and charming terminal facilities and the behavior be effective, acceptable and done without wasting time. For this reason, the design of passenger terminal must be functional and beautiful architecture. Iranian architecture has architectural features that in compare with other countries has particular value: features such as proportional design, accurate calculations, the correct form of coverage, compliance with technical and scientific issues in the building, high balconies, tall columns and the various decorations that each of which in simplicity represents the magnificent architecture of this land . Ecological, ethnic and cultural type causes of human construction are very diverse in the area of housing and other buildings in our country.<br>
Discussion and Conclusion<br>
The use of different materials, different styles, very much functions of a building that still remains in our country many old houses. It seems knowing what we have in the past and recognize the principles and standards of our traditional architecture and give them a body language, pave the way to achieve what is intended, and it is the responsibility of individual architects to refer to original sources and valuable examples. The principles of confidentiality, hierarchy, coordination, connection with nature, geometry, etc. are all of those who today truly obsoleted and certainly, understanding and applying them will helpful. Since we are talk about confusion and lack of identity in today Architecture of Iran, perhaps the biggest problem in addition to the West-oriented are non-planning, a lack of strong ideas and a lack of understanding of contemporary architecture, in a break with the past architecture. The study attempts to examine some of the elements of the Iranian Islamic architecture and analysis of the potential impact of these factors on airport design, in order to recognize moral and material factors that an airport space needs them, So that could be achieve today’s Islamic architectural structures and bodies.<br>
To date, various theories and discussions about the airport and how to design it with the help of elements and different criteria have been proposed and there are articles and books written on this subject that some have been directly used by authors. There are many different factors effect on the psyche of the passengers and the first one is time. The time they must wait, sometimes there are the stress and concerns, such as fear of flying. For this reason it is necessary that the expected space that is designed, in terms of soul mind and spirit calm passengers. Architecture as a body of thought has always been a tool for the development of thinking, attitudes and thoughts of every nation. The trace of principles and ideology prevailing culture of this country is best seen in traditional architecture of Iran. Iranian architecture that is one of the richest examples of vernacular architecture with notable formic achievements in the world, it became one of the most successful examples of architectural concept during the Islamic period.<br>
Results<br>
In traditional Islamic architecture in Iran, the importance of "need" in construction of "form" in Iranian architects designing and performance is obvious. Forms that sometimes is associated with creativity and unique technology, this has been indicator the ability of Iranian architects. Iranian architecture with variables such as: the benefits and avoid idleness, targeted, symbolism and legibility, prioritization and hierarchy and perfectionism, which is obtained by logical reasoning, could remind some Islamic culture values and principles such as unity, targeted and prosperity, social solidarity, individuality, respect and value, to avoid extravagance and frivolity and valuable meanings to the people using the space. In Iranian traditional architecture, some principles have been used by architect artist rooted in his vision of the universe. Addressing the root is dealing with principles. Understand the principle, is the meaning what direct the art and civilization in all of human society with a common culture and belief. So in authentic Islamic-Iranian architecture, the environment (in order to meet the needs of the inhabitants) took shape and then came to form, while in Iranian modern architecture at first, the space and then the need and comply with space take shape. Architects as creators of the building, are creating a short-lived effect and its survival is dependent on technology and technology. While in original Islamic-Iranian architecture, innovative architecture aimed to create space and building.مردان شیعه خود را مسئول توجه به اصول و عقاید اعتقادی شیعه به آنها می دانند. از این رو ، معماری ایرانی پر از روح و ذات شیعه است ، به طوری که در هر دو بعد جسمی و احساسی احساسی متاثر است. در جوامع کنونی کمتر به طرح های مبتنی بر اصول معماری اسلامی - ایرانی توجه شده است. در معماری معاصر ، برخی اصطلاحات مانند آثار مقرنس ، طاق ناری و قبه (گنبد) کلمات ناآشنایی هستند. در معماری معاصر ایران تعداد معدودی از بناها وجود دارد که در آن اصول اسلامی و ایرانی به کار رفته و در عین حال به عملکردها و عملکردهای دقیق امروز پاسخ می دهند. معماری رایج رایج در ایران از فرهنگ غربی و بدون توجه به فرهنگ و سنت های ایرانی نشات گرفته است. بنابراین ، توجه به روش طراحی بعضی از مکانها مانند فرودگاه که روزانه مسافران زیادی در آن هستند ضروری است. با استفاده از مولفه های معماری اسلامی - ایرانی در طراحی هایی که چهره ای اسلامی - ایرانی به شهرها و برخی از ساختارهای مهم مانند فرودگاه می دهد ، می توان فرهنگ و مولفه های بومی و اقلیمی کشور را به مسافران خارجی معرفی کرد. در مکانهایی مانند فرودگاهها که مسافران باید حداقل یک ساعت قبل از پرواز در آنجا باشند و گاهی اوقات تاخیر در پروازها وجود دارد ، استفاده از راه حلهای مختلف برای کاهش فشارهای مختلف روحی و روحی مورد نیاز است. این مطالعه با استفاده از روش تحلیلی و روش کتابخانه ای برای جمع آوری داده ها به منظور بررسی عوامل موثر بر معماری اسلامی- ایرانی در طراحی فرودگاه با توجه به مولفههای معماری اسلامی-ایرانی انجام شده است.https://bsnt.modares.ac.ir/article_801_1905aedab9bf2477edc068a355bba31a.pdfدانشگاه تربیت مدرسنقش جهان - مطالعات نظری و فناوری های نوین معماری و شهرسازی2322-49917420180220The Role of spaces for religious ceremonies in the city with an emphasis on Muharram ceremonies Case Study: Timcheh Mozafariye, Tabrizبررسی نقش فضاهای مربوط به مراسم های مذهبی در شهر اسلامی با تاکید بر اجرای مراسم محرم (نمونه موردی : تیمچه مظفریه تبریز)8499802FAالهامکاظمیدانشکده معماری و هنر ،دانشگاه آزاد اسلامی واحد تبریزمحمد امینخجسته قمریدانشکده معماری و شهرسازی،دانشگاه آزاد اسلامی واحد تهران مرکزی.(عضو باشگاه پژوهشگران جوان ونخبگان، تبریز، ایران)رسولدرس خوانگروه شهرسازی دانشگاه آزاد اسلامی واحد تبریزپروانهصالحیدانشگاه آزاد اسلامی، واحد تبریز،عضو باشگاه پژوهشگران جوان ونخبگان، تبریز، ایرانJournal ArticleNowadays the issue is that most Islamic traditions have been neglected in the society. The influence of theological and religious values on the construction and development of urban spaces are much more important. In the present study an attempt was made in order to define the Islamic city and its requirements and investigate the role of spaces related to rituals and religious ceremonies held in commemoration of Muharram through a case study of Timcheh Mozaffarieh in Tabriz Baazar. In investigating the theoretical way of study is a descriptive-analytical method and for the sample survey-analysis was applied. Data collection was done through interviewing the experts and scholars in religion, library study of the theories and definitions on the subject and field study (questionnaire). In the studied case (Timcheh Mozaffarieh in Tabriz Baazar) it was also observed that many people from most of the groups (people participating in ceremonies, businessmen in downstairs of Timcheh, businessmen in upstairs of Timcheh, heads of mourning groups, Islamic Development Staff and police) agree upon holding the five-day mourning ceremony in Timcheh Mozaffarieh in Tabriz Baazar despite of some problems, since it has been held there for about a century and transferring it to another place will damage its glory. The reason we have observed in the obtained results and findings is the sense of belonging and attachment to this place after years of holding many ceremonies in this place and the memories people have of it in their minds which are part of their lives. Another reason is the identity that holding Muharram ceremonies have given to this place through all these years. Therefore, identity along with memorable and repeatable events reinforces the potential of this place. According to the obtained results, most of people in 5 groups (people participating in ceremonies, businessmen in downstairs of Timcheh, businessmen in upstairs of Timcheh, heads of mourning groups, Islamic Development Staff and police) have agreed upon holding Ashura and Tasua mourning ceremonies in Timcheh Mozaffarieh in Tabriz Bazar which gives a special identity and fame to this place, and provides a sense of belonging to it. However, there are some problems in holding these ceremonies and an attempt was made to solve them by studying the problems and suggesting some solutions and also try to maintain the originality and durability of this precious place, which is due to holding special rituals and mourning ceremonies in Muharram, by inviting participants in these ceremonies, heads of mourning groups and businessmen in Timcheh to help.<br>
Nowadays the issue is that most Islamic traditions have been neglected in the society. The influence of theological and religious values on the construction and development of urban spaces are much more important. In the present study an attempt was made in order to define the Islamic city and its requirements and investigate the role of spaces related to rituals and religious ceremonies held in commemoration of Muharram through a case study of Timcheh Mozaffarieh in Tabriz Baazar. In investigating the theoretical way of study is a descriptive-analytical method and for the sample survey-analysis was applied. Data collection was done through interviewing the experts and scholars in religion, library study of the theories and definitions on the subject and field study (questionnaire). In the studied case (Timcheh Mozaffarieh in Tabriz Baazar) it was also observed that many people from most of the groups (people participating in ceremonies, businessmen in downstairs of Timcheh, businessmen in upstairs of Timcheh, heads of mourning groups, Islamic Development Staff and police) agree upon holding the five-day mourning ceremony in Timcheh Mozaffarieh in Tabriz Baazar despite of some problems, since it has been held there for about a century and transferring it to another place will damage its glory. The reason we have observed in the obtained results and findings is the sense of belonging and attachment to this place after years of holding many ceremonies in this place and the memories people have of it in their minds which are part of their lives. Another reason is the identity that holding Muharram ceremonies have given to this place through all these years. Therefore, identity along with memorable and repeatable events reinforces the potential of this place. According to the obtained results, most of people in 5 groups (people participating in ceremonies, businessmen in downstairs of Timcheh, businessmen in upstairs of Timcheh, heads of mourning groups, Islamic Development Staff and police) have agreed upon holding Ashura and Tasua mourning ceremonies in Timcheh Mozaffarieh in Tabriz Bazar which gives a special identity and fame to this place, and provides a sense of belonging to it. However, there are some problems in holding these ceremonies and an attempt was made to solve them by studying the problems and suggesting some solutions and also try to maintain the originality and durability of this precious place, which is due to holding special rituals and mourning ceremonies in Muharram, by inviting participants in these ceremonies, heads of mourning groups and businessmen in Timcheh to help.شهر بر پایه جهان بینی ساخته می شود و عالی ترین نمود اشغال و تصرف فضا بر مبنای عقیده و ارزش های اسلامی می باشد. مطالعات نشان می دهد که آیین های جمعی همواره در پیوند با شهر و فضاهای آن قرار داشته اند. در مقاله حاضر سعی گردیده است ضمن تعریف شهر اسلامی و نیازهای آن، نقش فضاهای مربوط به مراسمهای مذهبی در شهر اسلامی با بررسی نمونه موردی برگزاری مراسم ایام محرم در تیمچه مظفریه بازار تبریز بررسی گردد. روش تحقیق مطالعات نظری از نوع توصیفی- تحلیلی و در بررسی نمونه مورد مطالعه پیمایشی و تحلیلی است که با استفاده از روشهای گردآوری اطلاعات به صورت مصاحبه با صاحبنظران علوم دینی و مطالعه ی کتابخانه ای نظریات و تعاریف مربوط به موضوع پژوهش بررسی شد و همچنین و با استفاده از روش میدانی داده های مورد نیاز جمع اوری شده و در نرم افزار spss پیاده شد سپس با توجه به آزمونهای متفاوت به تجزیه و تحلیل داده ها پرداخته شد. طبق نتایج بدست آمده، اکثریت هر پنج گروه (مردم شرکت کننده در مراسم، کسبه طبقه پایین تیمچه مظفریه، کسبه طبقه بالای تیمچه مظفریه، سرپرستان هیئت ها وستاد تبلیغات اسلامی) با برگزاری مراسم عزاداری ایام عاشورا و تاسوعا در تیمچه مظفریه به علت برگزاری طولانی مدت این مراسم در این تیمچه که باعث هویت بخشی و شناخته شدن بیشتر و حس تعلق به این مکان گردیده است، موافقند. اما برگزاری مراسم عزاداری در این مکان دارای مشکلاتی است که در پژوهش حاضر سعی گردیده است با بررسی این مشکلات و ارائه ی پیشنهاداتی در جهت حل آنها و با دعوت به همکاری همه جانبه هیئتها و مسئولین و کسبه تیمچه و مردم شرکت کننده در این مراسم، به حفظ اصالت و ماندگاری این مکان ارزشمند که حاصل برگزاری مراسم آئینی بخصوص عزاداری ایام دهه محرم است، کمک گردد.https://bsnt.modares.ac.ir/article_802_1141938ba2c2b13f5505d7c424ebae5f.pdf